I wrote a blog entry about Rob Bell’s book Love Wins, where I found God to be described in terms that may have made perfect sense to Rob Bell, but in my opinion is far from the more complex picture of God that we find described in the Bible:
God is love, but he is also holy.
Jesus is the lamb of God, but he is also the Lion of Judah
Life comes from death
The first shall be last
If you want to be a leader in the kingdom, serve
The real leader uses a towel to dry peoples’ feet not a stick to control people
God wants for all people to choose him as their God, and he has made provision for that to be possible through his son Jesus’ death on the cross, but he is also aware of the tragic fact that some people will not choose to receive the free gift of life and righteousness that he is offering them
Blessed are those who mourn…
These are just some of the many examples of the paradoxes of who God is, and what he is up to. I can’t figure him out completely. I don’t understand a lot of the things he does or chooses to not do. I just don’t.
God is God, and I’m not. He created me in his own image. I have a spirit that has come alive when everything in me that was against God was crucified and buried with Christ (Galatians 2:20). So I am joined to God and rest in the fact that nothing and nobody can ever change that (Romans 8). I rest in the fact that my faith doesn’t have to make perfect sense. I rest in the fact that a lot of it makes sense anyway, but I’m not inclined to desperately try to make sense out of the paradoxes that are in the Bible. These paradoxes cause me to wonder, think, chat with God, and essentially worship him.
A Christianity without paradoxes is flat, weak and ultimately very uninteresting. It may feel good for a little while, if I can explain away the things in Christianity that I don’t understand or agree with, but it has a very short shelf life, because it’s not founded in the truth of who God is. Lots of people throughout the ages of the Church have tried to explain away the paradoxes about God that they are uncomfortable with. There is nothing new under the sun, when that happens.
I will end this blog entry by quoting an excerpt from an excellent review of Love Wins from Christianity Today:
“This brings us to the other problem with liberalism: Ironically, its passion to make Jesus more accessible to the contemporary mind ends up making Jesus less interesting. To be fair, many people become Christians as a result of hearing the liberal gospel. And one suspects that Bell’s book will have this effect for some. But liberalism has never been able to win a large following for Jesus. Too often, its Jesus sounds like an ideal people already believe in, so why bother? (…)Most Christians grasp that to demythologize one doctrine is to make the others less coherent. They recognize that a Christianity that teaches about “a God without wrath [who] brought men without sin into a kingdom without judgment through the ministrations of a Christ without a Cross” (H. Richard Niebuhr’s classic summary of liberalism) does not reflect the thickness of biblical revelation nor lived reality. And they see that when all is said and done, there is no painful contradiction between the love and justice of God. That in the end, not only does love win, but justice, too.”
So, I guess, at this point in 2011, I land in an interesting, and seemingly small camp in terms of what I believe: I am a young(ish) man who is too liberal for the conservatives, and too conservative for the liberals
Blessings, Torben